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have gained

  • 1 πορεῖν

    πορεῑν (defect. aor. 2, ( πορεν), ἔπορον; πόρε; πορών.)
    a have offered, given

    ὥς τέ οἱ αὐτὰ Ζηνὸς παῖς ἔπορεν δαμασίφρονα χρυσόν O. 13.76

    τῷ μὲν Ἀπόλλων ἅ τε Πυθὼ κῦδος ἐξ ἀμφικτιόνων ἔπορεν ἱπποδρομίας P. 4.67

    μήτ' ὦν τινι πῆμα πορών P. 4.297

    πόρεν τε κίθαριν P. 5.65

    γλυκυτάτᾳ γενεᾷ εὐώνυμον κτεάνων κρατίσταν χάριν πορών P. 11.58

    ἐπεί σφιν Αἰακίδαι ἔπορον ἔξοχον αἶσαν N. 6.47

    πάντα δ' ἐξειπεῖν, ὅσ ἀγώνιος Ἑρμᾶς Ἡροδότῳ ἔπορεν ( ἔμπορεν v. l.: Ἡροδότοἰ ἔπορεν coni. Turyn: πέπορεν Maas) I. 1.61

    ἐν Κρίσᾳ δ' εὐρυσθενὴς εἶδ Ἀπόλλων μιν πόρε τ ἀγλαίαν I. 2.18

    τόνδε πορὼν γενεᾷ θαυμαστὸν ὕμνον (sc. Ποσειδάν) I. 4.21

    ἄμμι δ' ὦ χρυσέᾳ κόμᾳ θάλλων, πόρε, Λοξία, τεαῖσιν ἁμίλλαισιν εὐανθέα καὶ Πυθόι στέφανον I. 7.49

    add. inf.,

    καί ῥά μιν Μάγνητι φέρων πόρε Κενταύρῳ διδάξαι P. 3.45

    ἔνθεν δ' ὔμμι Λατοίδας ἔπορεν Λιβύας πεδίον σὺν θεῶν τιμαῖς ὀφέλλειν P. 4.259

    ὑμῖν ἄνευθ' ἐπαγορίας ἔπορεν, ὦ παῖδες, ἐρατειναῖς ἐν εὐναῖς μαλθακᾶς ὥρας ἀπὸ καρπὸν δρέπεσθαι fr. 122. 6. ] πορεν Ἡρακλει πρωτω[ P. Oxy. 2622, fr. 1. 8. ad ?fr. 346. c. acc. pers., Κύκνου τε θανάτῳ πόρεν (sc. Ἀχιλλεύς) O. 2.82
    b have gained

    κενεὰ πνεύσαις ἔπορε μόχθῳ βραχύ τι τερπνόν O. 10.93

    Lexicon to Pindar > πορεῖν

  • 2 συγκτάομαι

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > συγκτάομαι

  • 3 φαῦλος

    φαῦλος, η, ον, also ος, ον E.Hipp. 435, Fr.1083.9, Th.6.21: (cf. φλαῦρος):—
    A cheap, easy, slight, paltry, first found commonly in E., twicein Hdt.1.26, 126 ([comp] Comp., elsewh. φλαῦρος), six times in Democr., Fr.87, al., twice in S., Frr.41,771: Adv. φαύλως once in A.: A. Pers. 520.
    I of things, easy, slight,

    φ. ἀθλήσας πόνον E.Supp. 317

    ; φαυλότατον ἔργον ''tis as easy as lying', Ar.Eq. 213;

    φ. πρᾶγμα Id.Lys.14

    ;

    τὸ ζήτημα οὐ φ. Pl.R. 368c

    ;

    φ. ἐρώτημα Id.Phlb. 19a

    ;

    φαῦλον αὐτοῖς προστάξομεν Id.R. 423c

    : freq. with negat., οὐ φ., ἀλλὰ χαλεπὸν πιστεῦσαι ib. 527d;

    μάχη οὐ φ. Id.Tht. 179d

    ;

    οὐ φ. τέχνη Id.Sph. 223c

    ; οὔτοι βασιλέα φαῦλόν [ἐστι] κτανεῖν 'tis no slight matter to kill a king, E.El. 760; νυκτὸς γὰρ οὔτι φ. ἐμβαλεῖν στρατόν no easy matter, Id.Rh. 285;

    οὐ φ. πληγαί D.54.13

    ;

    φιλοῦσιν ἰατροὶ λέγειν τὰ φαῦλα μείζω Men.497

    ; φαῦλα ἐπιφέρειν bring paltry charges, Hdt.1.26; τὰ φ. νικήσας ἔχω have gained petty victories, S.Fr.41 (wrongly glossed by μέγα in Phot., Suid., and EM789.43, cf. Hsch); σύμμαχον Τροίᾳ μολόντα Ῥῆσον οὐ φαύλῳ τρόπῳ, i. e. with no trivial force, E.Rh. 599;

    παρὰ φαῦλον ποιεῖσθαί τι D.H.Rh.4.2

    , cf. Lib.Or.14.26. Adv. -λως εὑρεῖν, τυχεῖν, Ar.Eq. 404 (troch.), 509 (anap.);

    φ. πάνυ Id.Lys. 566

    (anap.); φ. ἐκφυγεῖν to get off easily, Id.Ach. 215 (lyr.);

    φ. ἀποδράς Id.Th. 711

    (lyr.);

    φαυλότατα καὶ ῥᾷστα Id.Nu. 778

    ; οὔτι φαύλως ἦλθε with no trivial force, E.Ph. 112;

    φ. βοηθήσειν D.15.13

    ;

    φαύλως καὶ γλίσχρως παρείχοντο χρήματα Hell.Oxy.14.2

    ; τὰς ἐλπίδας φ. ἔχειν to be slight, Hdn.1.3.1.
    2 simple, ordinary,

    δίαιτα Hp.Fract.36

    , Art.49, Eur.Fr.213.4;

    σῖτα καὶ ποτὰ φαυλότατα X.Mem.1.6.2

    , cf. Hp. Vict.3.68 ([comp] Comp.); but freq. with sense poor, indifferent,

    στρατιά Th.6.21

    ; ἀσπίδες, τείχισμα, παρασκευή, Id.4.9.115, 6.31;

    ἱμάτιον X.

    l. c. Adv.

    -λως, διατρίβειν ἐν φιλοσοφίᾳ Pl.Tht. 173c

    ;

    μὴ φ. μηδὲ ἰδιωτικῶς Id.Lg. 966e

    .
    3 mean, bad,

    πρῆξις Democr.177

    ;

    λόγοι E. Andr. 870

    ,

    ψόγος Id.Ph.94

    (perh. both in signf. 1.1 and in 1.3);

    οὐ φ. ὄψις Pl.R. 519a

    ;

    φ. δόξα D.24.205

    ;

    τὰ πράγματ' ἐστὶ φ. Id.19.30

    ;

    φαῦλα διαπεπραγμένος Philem.229

    ;

    ὁ φαῦλα πράττων Ev.Jo.3.20

    ;

    μηδὲ πραξάντων τι ἀγαθὸν ἢ φ. Ep.Rom.9.11

    ;

    τὸ φ.

    evil,

    E.IT 390

    ; τὰ φ., opp. τὰ ἀγαθά, X.Smp.4.47; τύχη φ., opp. ἀγαθή, Arist.Ph. 197a26, cf. Metaph. 1065a35;

    τὴν πόλιν μηθὲμ φ. παθεῖν OGI765.35

    ([place name] Priene); κομίσασθαι.. εἴτε ἀγαθὸν εἴτε φ., of rewards and punishments, 2 Ep.Cor.5.10;

    φ. μαίωσις Sor.2.17

    , cf. 1.91, al.
    II of persons, low in rank, mean, common, E.Fr. 688; οἱ φαυλότατοι the commonest sort (of soldiers), Th.7.77; [γάμος] ὁ ἐκ τῶν φαυλοτέρων, opp. ἐκ μειζόνων, X.Hier.1.27, cf. Pl.R. 475b; of outward looks,

    αἱ φαυλότεραι

    the plainer ones,

    Ar.Ec. 617

    , cf. 626 ([comp] Comp., both anap.).
    2 inefficient, bad,

    διδάσκαλος S.Fr.771.3

    ; τὸ φ. καὶ τὸ μέσον καὶ τὸ πάνυ ἀκριβές the inefficient, the middling, and the perfect, Th.6.18; φ. αὐλητής, opp. ἀγαθός, Pl.Prt. 327c;

    τοξότης Id.Tht. 194a

    ;

    οὐ δὲ φαύλων ἀνδρῶν οὐδὲ τῶν ἐπιτυχόντων Id.Cra. 390d

    ; opp. σπουδαῖος, Isoc.1.1, Pl.Lg. 757a, etc.; esp. in point of education and accomplishments, opp.

    σοφός, οἱ γὰρ ἐν σοφοῖς φαῦλοι παρ' ὄχλῳ μουσικώτεροι λέγειν E.Hipp. 989

    , cf. Ph. 496, Ion 834, Pl.Smp. 174c, Alc.1.129a;

    τὸ πλῆθος τὸ -ότερον E.Ba. 431

    (lyr.); οἱ -ότεροι, opp. to οἱ ξυνετώτεροι, Th.3.37; οἱ φαυλότεροι γνώμην ib.83;

    τὰ γράμματα φαῦλοι Pl.Phdr. 242c

    (so in Adv.,

    φαυλοτέρως πεπαιδευμένοι Id.Lg. 876d

    ); generally, inferior, Id.Grg. 483c: c. inf.,

    φαῦλοι μάχεσθαι E.IT 305

    ; φ. λέγειν, φ. διαλεχθῆναι, Pl.Tht. 181b, Prt. 336c: of animals,

    φ. κύων D.26.22

    ;

    φαυλότατοι ἵπποι X.Mem.4.1.3

    .
    3 careless, thoughtless, indifferent, E.Med. 807:—esp. in Adv., φαύλως ἐκρίνατε judged lightly, A.Pers. 520;

    φ. εὕδειν E.Rh. 769

    ;

    οὐχ ὧδε φ. Id. Ion 1546

    ;

    φ. παραινεῖν

    off-hand,

    Id.HF89

    ;

    λόγισαι φαύλως μὴ ψήφοις ἀλλ' ἀπὸ χειρός

    off-hand, roughly,

    Ar.V. 656

    (anap.);

    φ. εἰπεῖν

    casually,

    Pl.R. 449c

    ; φ. φέρειν to bear lightly, E. IA 850, Ar.Av. 961.
    4 in good sense, simple, unaffected,

    φαῦλον, ἄκομψον, τὰ μέγιστ' ἀγαθόν E.Fr. 473

    (anap.), cf. D.L.3.63. Adv.

    -λως, παιδεύειν τινά

    by a very simple method,

    X.Oec.13.4

    ;

    φ. καὶ βραχέως ἀποκρίνασθαι Pl.Tht. 147c

    .
    5 of health, etc., φαύλως ἔχειν to be ill, Hp.Aph.2.32; φ. πράττειν to be in sorry plight, Men. Sam. 165;

    φ. ἔχει τὰ πράγματα D.10.3

    , al.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > φαῦλος

  • 4 γινώσκω

    γινώσκω (in the form γιγνώσκω [s. below] since Homer; γιν. in Attic ins in Meisterhans3-Schw. index, from 325 B.C.; in pap fr. 277 B.C. [Mayser 165]; likew. LXX, pseudepigr., Philo, Joseph., apolog.) impf. ἐγίνωσκον; fut. γνώσομαι; 2 aor. ἔγνων, impv. γνῶθι, γνώτω, subj. 1 sg. γνῶ and 3 sg. γνῶ (γνοῖ Mk 5:43; 9:30; Lk 19:15; Hm 4, 1, 5; B-D-F §95, 2; W-S. §13, 22; Mlt-H. 83; Rob. 1214); 2 sg. γνώσῃς (TestAbr A 8 p. 86, 5 [Stone p. 20]); opt. 1 sg. γνῴην; 3 sg. γνοίη Job 23:3, 5; inf. γνῶναι, ptc. γνούς; pf. ἔγνωκα, 3 pl. ἔγνωκαν J 17:7 (W-S. §13, 15 n. 15); plpf. ἐγνώκειν. Pass.: 1 fut. γνωσθήσομαι; 1 aor. ἐγνώσθην; pf. ἔγνωσμαι. (On the spellings γινώσκειν and γιγνώσκειν s. W-S. §5, 31; B-D-F §34, 4; Mlt-H. 108.) This verb is variously nuanced in contexts relating to familiarity acquired through experience or association with pers. or thing.
    to arrive at a knowledge of someone or someth., know, know about, make acquaintance of
    w. acc. of thing: mysteries (Wsd 2:22; En 104:12) Mt 13:11; Mk 4:11 v.l.; Lk 8:10; will of the Master (Just., D. 123, 4) 12:47f; that which brings peace 19:42; truth (Jos., Ant. 13, 291) J 8:32; times Ac 1:7; sin Ro 7:7; affection 2 Cor 2:4; spirit of truth J 14:17; way of righteousness 2 Pt 2:21 P72; God’s glory 1 Cl 61:1.—Abs. γνόντες (Is 26:11) when they had ascertained it Mk 6:38; ἐκ μέρους γ. know fragmentarily, only in part 1 Cor 13:9, 12.—W. prep. γ. τι ἔκ τινος (X., Cyr. 1, 6, 45; Jos., Vi. 364) know a thing by someth. (Diod S 17, 101, 6): a tree by its fruit Mt 12:33; Lk 6:44; 1J 4:6; γ. τι ἔν τινι (Sir 4:24; 26:9) 1J 4:2. Also γ. τι κατά τι (Gen 15:8): κατὰ τί γνώσομαι τοῦτο; by what (= how) shall I know this? Lk 1:18.
    w. personal obj. (Plut., Mor. 69c ἄνδρα τοιοῦτον οὐκ ἔγνωμεν; Did., Gen. 45, 24 evil powers): God (Ael. Aristid. 52, 2 K.=28 p. 551 D.: γ. τὸν θεόν; Herm. Wr. 1, 3; 10, 19a; Sallust. 18, 3 p. 34, 9 θεούς; 1 Km 2:10; 3:7; 1 Ch 28:9; 3 Macc 7:6; PsSol 2:31; Da 11:32 Theod.; Philo, Ebr. 45; Ar. 15, 3; Just., D. 14, 12; Orig., C. Cels. 6, 66, 26f) J 14:7ab; 17:3, 25; Ro 1:21; Gal 4:9; 1J 2:3, 13; 3:1, 6; 4:6ff; 5:20 (for 1J s. M-EBoismard, RB 56, ’49, 365–91); PtK 2. Jesus Christ J 14:7; 17:3; 2 Cor 5:16 ( even though we have known Christ [irrealis, ‘contrary to fact’, is also prob.=even if we had known; cp. Gal 5:11], we now no longer know him; on this pass. s. κατά B7a; σάρξ 5); 1J 2:3f (Just., D. 28, 3). τινὰ ἔν τινι someone by someth. (Ps 47:4; Sir 11:28; TestNapht 3:4) Lk 24:35.
    w. ὅτι foll. (BGU 824, 8; Philo, Det. Pot. Ins. 22) Mt 25:24; J 6:69; 7:26; 8:52; 14:20, 31; 17:7f, 25; 19:4. W. ὅθεν preceding by this one knows (EpJer 22) 1J 2:18. ἐν τούτῳ (Gen 42:33; Ex 7:17; Josh 3:10 al.) J 13:35; 1J 2:3, 5; 4:13; 5:2. W. combination of two constr. ἐν τούτῳ γινώσκομεν ὅτι μένει ἐν ἡμῖν, ἐκ τοῦ πνεύματος by this we know that (Jesus Christ) remains in us, namely by the spirit 3:24; cp. 4:13. W. an indir. question foll. (1 Km 14:38: 25:17; 2 Km 18:29; Ps 38:5) Mt 12:7; J 7:51. W. combination of two questions (double interrogative) ἵνα γνοῖ τίς τί διεπραγματεύσατο that he might know what each one had gained in his dealings Lk 19:15.
    to acquire information through some means, learn (of), ascertain, find out
    w. acc. as obj. (1 Km 21:3; 1 Ch 21:2; 4 Macc 4:4) τοῦτο (1 Km 20:3) Mk 5:43. τὰ γενόμενα what has happened Lk 24:18. τὸ ἀσφαλές Ac 21:34; 22:30. τὰ περὶ ἡμῶν our situation Col 4:8; your faith 1 Th 3:5. Pass. become known to someone w. or without dat. of the pers. who is informed: of secret things Mt 10:26; Lk 8:17; 12:2. Of plots Ac 9:24 (cp. 1 Macc 6:3; 7:3, 30 al.).
    w. ὅτι foll. (PGiss 11, 4 [118 A.D.] γεινώσκειν σε θέλω ὅτι; 1 Esdr 2:17; Ruth 3:14) J 4:1; 5:6; 12:9; Ac 24:11 v.l.
    abs. (1 Km 14:29; 3 Km 1:11; Tob 8:12 al.) μηδεὶς γινωσκέτω nobody is to know of this Mt 9:30. ἵνα τις γνοῖ that anyone should obtain knowledge of it Mk 9:30.
    γ. ἀπό τινος ascertain fr. someone 15:45.
    to grasp the significance or meaning of someth., understand, comprehend
    w. acc. foll. (Sir 1:6; 18:28; Wsd 5:7 v.l.; 9:13; Bar 3:9 al.; Just., A I, 63, 5; D. 68, 1 σκληροκάρδιοι πρὸς τὸ γνῶναι νοῦν … τοῦ θεοῦ): parables Mk 4:13; what was said Lk 18:34; (w. ἀναγινώσκειν in wordplay) Ac 8:30. ταῦτα J 3:10; 12:16; what one says J 8:43; God’s wisdom 1 Cor 2:8; the nature of God vs. 11; the nature of the divine spirit vs. 14; the love of Christ Eph 3:19 (s. γνῶσις 1); God’s ways Hb 3:10 (Ps 94:10); τὸν νόμον know the law J 7:49; Ro 7:1 (here perh.=have the law at one’s fingertips, cp. Menand., Sicyonius 138f, τῶν τοὺς νόμους εἰδότων; Just., D. 123, 2). πῶς οὖν [ταῦτα γιγν]ώ̣σκομεν; how then shall we know these things? Ox 1081, 25f (=SJCh 90, 1f), as read by Till p. 220 app.
    abs. Mt 24:39.
    w. ὅτι foll. (Wsd 10:12; EpJer 64; 1 Macc 6:13; 7:42; 2 Macc 7:28 al.) Mt 21:45; 24:32; Mk 12:12; 13:28f; Lk 21:30f; J 4:53; 8:27f; 2 Cor 13:6; Js 2:20.
    w. indir. question foll. (Job 19:29) J 10:6; 13:12, 28.
    to be aware of someth., perceive, notice, realize
    w. acc.: their wickedness Mt 22:18; γ. δύναμιν ἐξεληλυθυῖαν that power had gone out Lk 8:46 (on the constr. w. the ptc. cp. PHamb 27, 13 [III B.C.]; BGU 1078 [I A.D.] γίνωσκε ἡγεμόνα εἰσεληλυθότα; POxy 1118, 7; Jos., Ant. 17, 342; Just., D. 39, 2 al.).
    abs. (Ex 22:9; 1 Km 26:12) Mt 16:8; 26:10; Mk 7:24; 8:17.
    w. ὅτι foll. (Gen 3:7; 8:11; 1 Macc 1:5 al.): ἔγνω τῷ σώματι ὅτι ἴαται she felt in her body that she was healed Mk 5:29; cp. 15:10; J 6:15; 16:19; Ac 23:6.
    to have sexual intercourse with, have sex/marital relations with, euphemistic ext. of 1 (Menand., Fgm. 558, 5 Kock; Heraclid. Lembus, Pol. 64 [Aristot., Fgm. ed. VRose 1886, 383]; oft. in Plut. and other later authors, and LXX [Anz 306]) w. acc., said of a man as agent (Gen 4:1, 17; 1 Km 1:19; Jdth 16:22; ApcMos 4; Did., Gen. 143, 9) Mt 1:25 (in connection w. the topic of 1:25f see Plut., Mor. 717e; Olympiodorus, Vi. Plat. 1 [Westermann, 1850]: φάσμα Ἀπολλωνιακὸν συνεγένετο τῇ μητρὶ αὐτοῦ τῇ Περικτιόνῃ καὶ ἐν νυκτὶ φανὲν τῷ Ἀρίστωνι ἐκέλευσεν αὐτῷ μὴ μιγνύναι τῇ Περικτιόνῃ μέχρι τ. χρόνου τῆς ἀποτέξεως. Ὁ δʼ οὕτω πεποίηκεν: ‘an apparition of Apollo had relations with [Plato’s] mother Perictione, and in a nocturnal appearance to Ariston [Plato’s father] ordered him not to have intercourse w. P. until the time of her parturition. So he acted accordingly.’—The legend of Plato’s birth is traceable to Plato’s nephew Speusippus [Diog. L. 3:2; Jerome, Adv. Iovin. 1, 42]); of a woman (Judg 11:39; 21:12; Theodor. Prodr. 9, 486 H.) Lk 1:34 (DHaugg, D. erste bibl. Marienwort ’38; FGrant, JBL 59, ’40, 19f; HSahlin, D. Messias u. d. Gottesvolk, ’45, 117–20).
    to have come to the knowledge of, have come to know, know (Nägeli 40 w. exx.)
    w. acc.
    α. of thing (Bar 3:20, 23; Jdth 8:29; Bel 35; Just., D. 110, 1 καὶ τοῦτο γ.): τὴν ποσότητα 1 Cl 35:3; hearts (Ps 43:22) Lk 16:15; will Ro 2:18; truth (Just., D. 139, 5; Tat. 13, 1) 2J 1; 2 Cor 5:21; grace 8:9; πάντα (2 Km 14:20; Just., D. 127, 2) 1J 3:20. τὶ 1 Cor 8:2a. W. object clause preceding: ὸ̔ κατεργάζομαι οὐ γ. what I am accomplishing I really do not know Ro 7:15 (here γ. almost=desire, want, decide [Polyb. 5, 82, 1; Plut., Lycurg. 41[3, 9] ἔγνω φυγεῖν; Appian, Syr. 5 §18; Arrian, Anab. 2, 21, 8; 2, 25, 8; Paradox. Vat. 46 Keller ὅ τι ἂν γνῶσιν αἱ γυναῖκες; Jos., Ant. 1, 195; 14, 352; 16, 331]; mngs. 3 understand and 7 recognize are also prob.). W. attraction of the relative ἐν ὥρᾳ ᾗ οὐ γ. at an hour unknown to him Mt 24:50; Lk 12:46. W. acc. and ptc. (on the constr. s. 4a above) τὴν πόλιν νεωκόρον οὖσαν that the city is guardian of the temple Ac 19:35.
    β. of pers. know someone (Tob 5:2; 7:4; Is 1:3) J 1:48; 2:24; 10:14f, 27; Ac 19:15; 2 Ti 2:19 (Num 16:5); Ox 1 recto, 14 (GTh 31). W. acc. and ptc. (s. α above, end and e.g. Just., A I, 19, 6) Hb 13:23.
    w. acc. and inf. (Da 4:17; Just., D. 130, 2 al.) Hb 10:34.
    w. ὅτι foll. (Sir 23:19; Bar 2:30; Tob 3:14) J 21:17; Ac 20:34; Phil 1:12; Js 1:3; 2 Pt 1:20; 3:3; γ. τοὺς διαλογισμοὺς ὅτι εἰσὶν μάταιοι he knows that the thoughts are vain 1 Cor 3:20 (Ps 93:11).—Oft. γινώσκετε, ὅτι you may be quite sure that Mt 24:33, 43; Mk 13:28f; Lk 10:11; 12:39; 21:31; J 15:18; 1J 2:29 (cp. UPZ 62, 32 [161 B.C.] γίνωσκε σαφῶς ὅτι πρός σε οὐ μὴ ἐπέλθω; 70, 14; 3 Macc 7:9; Judg 4:9; Job 36:5; Pr 24:12). In τοῦτο ἴστε γινώσκοντες, ὅτι Eph 5:5 the question is whether the two verbs are to be separated or not. In the latter case, one could point to Sym. Jer 49:22 ἴστε γινώσκοντες and 1 Km 20:3.
    w. indir. question (Gen 21:26; 1 Km 22:3; Eccl 11:5; 2 Macc 14:32; Just., A I, 63, 3 τί πατὴρ καὶ τί υἱός) Lk 7:39; 10:22; J 2:25; 11:57.
    w. adv. modifier γ. Ἑλληνιστί understand Greek Ac 21:37 (cp. X., Cyr. 7, 5; 31 ἐπίστασθαι Συριστί).
    abs. (Gen 4:9; 18:21; 4 Km 2:3; Sir 32:8) Lk 2:43. τί ἐγὼ γινώσκω; how should I know? Hs 9, 9, 1.
    to indicate that one does know, acknowledge, recognize as that which one is or claims to be τινά (Plut., Ages. 597 [3, 1]; Jos., Ant. 5, 112) οὐδέποτε ἔγνων ὑμᾶς I have never recognized you Mt 7:23; cp. J 1:10. ἐὰν γνωσθῇ πλέον τ. ἐπισκόπου if he receives more recognition than the supervisor (bishop) IPol 5:2. Of God as subject recognize someone as belonging to God, choose, almost= elect (Am 3:2; Hos 12:1; SibOr 5, 330) 1 Cor 8:3; Gal 4:9. In these pass. the γ. of God directed toward human beings is conceived of as the basis of and condition for their coming to know God; cp. the language of the Pythagoreans in HSchenkl, Wiener Studien 8, 1886 p. 265, no. 9 βούλει γνωσθῆναι θεοῖς• ἀγνοήθητι μάλιστα ἀνθρώποις; p. 277 no. 92 σοφὸς ἄνθρωπος κ. θεὸν σεβόμενος γινώσκεται ὑπὸ τ. θεοῦ; Porphyr., ad Marcellam 13 σοφὸς ἄνθρωπος γινώσκεται ὑπὸ θεοῦ; Herm. Wr. 1, 31 θεός, ὸ̔ς γνωσθῆναι βούλεται καὶ γινώσκεται τοῖς ἰδίοις; 10, 15 οὐ γὰρ ἀγνοεῖ τὸν ἄνθρωπον ὁ θεός, ἀλλὰ καὶ πάνυ γνωρίζει καὶ θέλει γνωρίζεσθαι. S. Rtzst., Mysterienrel.3 299f; Ltzm. on 1 Cor 8:3; RAC XI 446–659.—On the whole word: BSnell, D. Ausdrücke für die Begriffe des Wissens in d. vorplatonischen Philosophie 1924; EBaumann, ידע u. seine Derivate: ZAW 28, 1908, 22ff; 110ff; WBousset, Gnosis: Pauly-W. VII 1912, 1503ff; Rtzst., Mysterienrel.3 66–70; 284–308; PThomson, ‘Know’ in the NT: Exp. 9th ser. III, 1925, 379–82; AFridrichsen, Gnosis (Paul): ELehmann Festschr. 1927, 85–109; RPope, Faith and Knowledge in Pauline and Johannine Thought: ET 41, 1930, 421–27; RBultmann, TW I ’33, 688–715; HJonas, Gnosis u. spätantiker Geist I ’34; 2’55; EPrucker, Gnosis Theou ’37; JDupont, La Connaissance religieuse dans les Épîtres de Saint Paul, ’49; LBouyer, Gnosis: Le Sens orthodoxe de l’expression jusqu’aux pères Alexandrins: JTS n.s. 4, ’53, 188–203; WDavies, Knowledge in the Dead Sea Scrolls and Mt 11:25–30: HTR 46, ’53, 113–39; WSchmithals, D. Gnosis in Kor. ’55, 3’69; MMagnusson, Der Begriff ‘Verstehen’ (esp. in Paul), ’55; RCasey, Gnosis, Gnosticism and the NT: CDodd Festschr., ’56, 52–80; IdelaPotterie, οἶδα et γινώσκω (4th Gosp.), Biblica 40, ’59, 709–25; H-JSchoeps, Urgemeinde, Judenchristentum, Gnosis ’56; EKäsemann, Das Wandernde Gottesvolk (Hb)2, ’57; HJonas, The Gnostic Religion, ’58; JDupont, Gnosis, ’60; UWilckens, Weisheit u. Torheit ( 1 Cor 1 and 2) ’59; DGeorgi, Die Gegner des Pls im 2 Cor, ’64; DScholer, Nag Hammadi Bibliography, 1948–69, ’71.—B. 1209f. DELG s.v. γιγνώσκω. EDNT. M-M. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > γινώσκω

  • 5 προσλαμβάνω

    προσλαμβάνω, [tense] fut.
    A

    - λήψομαι X.An.7.3.13

    : [tense] aor.

    προσέλᾰβον Id.Mem.3.14.4

    : [tense] pf.

    - είληφα Id.An.7.6.32

    , [dialect] Ion.

    - λελάβηκα Eus.Mynd. 51

    :— take or receive besides or in addition, get over and above, ἄρτον προσέλαβε (sc. τῷ ὄψῳ) X.Mem. l.c.; πρὸς τοῖς παροῦσιν ἄλλα [κακά] A.Pr. 323;

    τὸ ἀναίσχυντον τῇ συμφορᾷ E.IA 1145

    ;

    π. αἰσχύνην Th.5.111

    ;

    ἐμπειρίαν Id.6.18

    ;

    ὧν μάλιστα δεόμεθα And.3.23

    ;

    δόξαν γελοίαν ἡμῖν X.Smp.4.8

    ;

    ἄλλην εὔκλειαν πρὸς ἐκείνοις Id.An.7.6.32

    ; μισθόν ib.7.3.13;

    λόγον τῇ ἀληθεῖ δόξῃ Pl.Tht. 207c

    ;

    δωρειάς D.19.147

    ;

    παιδείαν Id.61.42

    ; παιδεύματα [S.] Fr.1120.4;

    ἃ μὴ μεμάθηκας προσλάμβανε ταῖς ἐπιστήμαις Isoc.1.18

    ; in tmesi,

    τοῦτο πρὸς ζητεῖς λαβεῖν Men.Epit. 132

    ;

    καιρούς Pl.Phdr. 272a

    : abs., make gains, D.2.7; make progress, Lib. Or.54.16:—[voice] Pass., τὸ προσειλημμένον what has been gained, opp. τὸ ἀπολειπόμενον, Plu.2.77c.
    2 take in, add an area to a building site, PCair.Zen.193.6 (iii B.C.):—Math., τὸ ποτιλαμβανόμενον or

    ποτιλᾱφθὲν χωρίον Archim.Spir.Praef.

    ; προσλαβών, plus, opp. λιπών, minus, Apollon.Perg.Con.3.12.
    b προσλαβών, multiplied by.., Archim.Sph.Cyl.2.8.2:—[voice] Pass., κοινοῦ -ληφθέντος λόγου if the ratio be multiplied into both, Papp.164.22.
    c in Music, ὁ προσλαμβανόμενος [τόνος] the added note at the bottom of the scale, Ph.1.111, Plu.2.1028f, etc.
    3 c. acc. pers., take to oneself as one's helper or partner,

    κῆδος καινὸν καὶ ξυνασπιστὰς φίλους S.OC 378

    , cf. A. Pr. 219, E.Med. 885, Hipp. 1011;

    ἱππέας καὶ πελταστάς X.Cyr.1.4.16

    ;

    πόλεις τὰς μὲν βίᾳ τὰς δ' ἑκούσας Id.HG4.1.1

    ;

    τινὰς τῶν πολιτῶν D. 15.14

    ;

    τὸν δῆμον Arist.Pol. 1312b17

    ; π. ἀδελφοὺς τοῖς παισί, by a second marriage, X.Lac.1.9: with a second acc., π. τινὰ σύμμαχον Id.An.7.6.27, cf. Lys.26.16:—[voice] Med.,

    πόλεις προσλαβέσθαι Plb.1.37.5

    ;

    μισθοφόρους Plu.Pel.27

    ; π. τινὰ συνεργόν, κοινωνόν, PFay.12.10 (ii B.C.), PAmh.100.4 (ii/iii A.D.); of admitting into the army,

    π. τὸν.. μου ἀδελφὸν.. εἰς τὴν Δεξειλάου σημέαν UPZ14.21

    (ii B.C.); προσλαβέσθαι γνώμην τινός get his vote besides, Plb.3.70.2:—[voice] Pass.,

    - ληφθέντες εἰς τὴν κατοικίαν

    admitted, enrolled,

    PTeb.61

    (a).2, cf.31,al. (ii B.C.).
    b [voice] Med., appropriate neighbouring land,

    π. τῇ ἑαυτοῦ οἰκίᾳ ψιλοὺς τόπους Sammelb.5954.5

    (i A.D.), cf. BGU1060.17 (i B.C.).
    4 in Logic, add by apposition,

    ὅρους Arist.APo. 78a14

    , cf. Id.APr. 58b27 ([voice] Pass.); assume as minor premiss, Stoic.2.85, Muson. Fr.1p.2H., Procl.in Prm.p.855S.; cf. πρόσληψις.
    5 borrow,

    τι κερμάτιον Men.Her.32

    ;

    ἡ σελήνη φέγγος ἴδιον οὐκ ἔχει, ἀλλ' ἀπὸ τοῦ ἡλίου προσλαμβάνει Eudox. Ars 11.15

    .
    II take hold of,

    με π. κουφίσας S.Tr. 1025

    (lyr.); π. τὸν ἀγωγέα βραχύτερον shorten the rein, Stratt.52:—[voice] Med., take hold of, c. gen., Ar.Ach. 1215 sq., Lys. 202;

    μικρᾶς ῥοπῆς ἔξωθεν δεῖται προσλαβέσθαι Pl.R. 556e

    .
    2 fasten, Hp. Art.78, Arist.PA 670a14; καταδεῖν καὶ π. v.l. in Thphr.HP6.2.2:—[voice] Pass., δεσμοῖς π. Arist.PA 654b27, cf. HA 497a22; to be enveloped, Ruf.Anat.32.
    3 lend a hand, help, X.An.2.3.11 and 12;

    π. τινί

    help, assist,

    IG12.374.54

    , cf. Ar. Pax 9 ([voice] Med.); τῆς ἀποκρίσεως ὑμῖν.. π. help you to find an answer, Pl.Lg. 897d; οἱ ποταμοὶ π. τῇ θαλάττῃ co-operate with.., Str.2.5.17, cf. 11.4.2, 13.1.1:—[voice] Med., προσελάβετο τοῦ πάθεος he was partly the author of what befell, cj. for - εβάλετο in Hdt.8.90:— [voice] Pass., π. ὑπό τινος to be aided by.., Vett.Val.58.16.
    III προσείληφασιν have learnt, believe, ὅτι.. f.l. for προσυπ- in Dsc.2.141.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > προσλαμβάνω

  • 6 συγκομίζω

    A carry or bring together, collect, Hdt.1.21, 2.121.δ', 9.80, Th.7.85:—[voice] Med., Hdt.2.94; bring together to oneself, collect round one,

    ἰατροὺς ἀρίστους πρὸς αὑτόν X.Cyr. 8.2.24

    ; συγκεκόμισθε κάλλιστον κτῆμα εἰς τὰς ψυχάς you have stored up in your souls, ib.1.5.12;

    ὀλίγα τῇ μνήμῃ Luc.Nigr.10

    ; σ. πρὸς ἐμαυτόν concentrate in myself, X.Cyr.4.3.17:—[voice] Pass., ἐκέατο ἁλέες συγκεκομισμένοι heaped together, Hdt.8.25: metaph., ἐνταῦθα γάρ μοι κεῖνα συγκομίζεται are gained both at once, S.OC 585.
    2 of the harvest, gather in, X.Mem.2.8.3, D.S.5.68, etc.: freq. in [voice] Med., X. An.6.6.37, etc.:—[voice] Pass., of the harvest, ὀργᾷ συγκομίζεσθαι it is ripe for carrying, Hdt.4.199, cf. PCair.Zen.225.9 (iii B.C.), PRev.Laws 43.5 (iii B.C.); ἐλαχίστοις πόνοις συγκομίζεται is got in.., D.S.1.36.
    II help in burying or cremating,

    τόνδε τὸν νεκρὸν.. μὴ συγκομίζειν S.Aj. 1048

    ; ἔφθη τὸ σῶμα συγκομισθέν the body was already cremated, Plu.Sull.38, cf. Ages.19.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > συγκομίζω

  • 7 τίς

    τίς, τί gen. τίνος, dat. τίνι, acc. τίνα, τί (Hom.+) interrogative pron. in direct, indirect and rhetorical questions (W-S. §25, 1ff; B-D-F §298f, al.; Rob. 735–40 al.)
    an interrogative ref. to someone or someth., who? which (one)? what?
    as subst.
    α. τίς;
    א. who? which one? τίς ὑπέδειξεν ὑμῖν; Mt 3:7; Lk 3:7. τίς ἐστιν ὁ παίσας σε; Mt 26:68 (FNeirynck, ETL 63, 5–47; RBrown, The Death of the Messiah ’94, II 578–80). τίνος υἱός ἐστιν; whose son is he? 22:42b. τίνα λέγουσιν οἱ ἄνθρωποι εἶναι τὸν υἱὸν τοῦ ἀνθρώπου; 16:13. Cp. Mk 11:28; 12:16; 16:3; Lk 9:9, 18; J 18:4, 7 (cp. Jos., Ant. 9, 56). τίς σοφὸς … ἐν ὑμῖν; Js 3:13. τίς οὖν ἐστιν; who, then, is she? Hs 2, 4, 1.—Esp. in questions to which the answer ‘nobody’ is expected Ac 8:33 (Is 53:8); Ro 7:24; 8:24, 33–35; 9:19b; 10:16 (Is 53:1); 11:34ab (Is 40:13ab); 1 Cor 9:7abc; 2 Cor 11:29ab. Likew. τίς … εἰ μή; who … except (for), but? Mk 2:7; Lk 5:21b; 1J 2:22; 5:5 (PsSol. 5:3, 11). Pl. ὑμεῖς δὲ τίνες ἐστέ; Ac 19:15. Cp. 2 Ti 3:14; Hb 3:16–18; Rv 7:13.—Foll. by partitive gen. (JosAs 6:7 [τίς … ἀνθρώπων;]; Ar. 9, 5; Tat. 2, 1) τίς τούτων τῶν τριῶν; Lk 10:36. τίνος ὑμῶν υἱός; 14:5. τίνι τῶν ἀγγέλων; Hb 1:5. τίνα τῶν προφητῶν; Ac 7:52. Cp. Mt 22:28; Mk 12:23; Hb 1:13 al. For the part. gen. τίς ἐξ ὑμῶν; etc. Mt 6:27; Lk 11:5; 14:28.—Mt 21:31. τίνα ἀπὸ τῶν δύο; Mt 27:21.
    ב. who? in the sense what sort of person? (=ποῖος; cp. Ex 3:11; Jdth 12:14; Jos., Ant. 6, 298; Ath. 12, 2) τίς ἐστιν οὗτος ὸ̔ς λαλεῖ βλασφημίας; Lk 5:21a. Cp. 19:3; J 8:53; Ac 11:17 (cp. 4 Km 8:13); Ro 14:4; 1 Cor 3:5ab v.l. (in both); Js 4:12. σὺ τίς εἶ; (just) who are you? what sort of person are you? (Menand., Epitr. 391 S. [215 Kö.]; Epict. 3, 1, 22; 23; Herm. Wr. 1, 2; Job 35:2; Tat. 6, 2 τίς ἤμην, οὐκ ἐγίνωσκον) J 1:19; 8:25; 21:12. τίς εἰμι ἐγὼ ὅτι who am I, that GJs 12:2 (Ex 3:11).
    ג. which of two? (=πότερος) Mt 27:17; Lk 22:27; J 9:2.
    ד. as a substitute for the rel. pron. (Callimachus 28 [=30], 2; Ptolemaeus Euergetes in Athen. 10, 438e τίνι ἡ τύχη δίδωσι, λαβέτω. Cp. BGU 665 III, 13 [I A.D.]; 822, 4 [III A.D.] εὗρον γεοργόν, τίς αὐτὰ ἑλκύσῃ; Gen 38:25; Lev 21:17; Dt 29:17; s. 1aβו below and s. Kühner-G. II 517f; OImmisch, Leipz. Studien z. klass. Philol. 10, 1887, 309ff; KBuresch, RhM n.s. 46, 1891, 231ff; Mlt. 21 n. 1; 93f; Rob. 737f; Dssm., LO 266, 5 [CIG 9552—LAE 313, 6]; Mayser II/1, 1926, 80) τίνα με ὑπονοεῖτε εἶναι οὐκ εἰμὶ ἐγώ Ac 13:25 v.l. So also Js 3:13, if it is to be punctuated τίς σοφὸς ἐν ὑμῖν, δειξάτω.
    β. τί;
    א. what? τί σοι δοκεῖ; Mt 17:25a; cp. 18:12; 21:28. τί ποιήσει; vs. 40. Cp. Mk 9:33; 10:3, 17; Lk 10:26; J 1:22b; 18:38; Ac 8:36; Ro 10:8; 1 Cor 4:7b al. τίνι; to what (thing)? Lk 13:18ab; 20.—W. prepositions: διὰ τί; why? for what reason? cp. διά B 2b. εἰς τί; why? for what purpose? εἰς 4f. ἐν τίνι; with what? through whom? Mt 5:13; 12:27; Mk 9:50; Lk 11:19; 14:34; Ac 4:9. πρὸς τί; why? (X., Cyr. 6, 3, 20; 8, 4, 21) J 13:28. χάριν τίνος; why? lit. ‘because of what thing?’ 1J 3:12 (cp. Just., A II, 12, 5; Tat. 34, 3).
    ב. what sort of thing? (=ποῖον) τί ἐστιν τοῦτο; what sort of thing is this? (Ps.-Lucian, Halc. 1 τίς ἡ φωνή; Ex 16:15) Mk 1:27. τί τὸ πλοῦτος what sort of wealth Col 1:27; cp. Eph 1:19; 3:18.
    ג. which of two? (=πότερον; Pla., Phlb. 52d) Mt 9:5; 23:19; Mk 2:9; Lk 5:23; 1 Cor 4:21; Phil 1:22.
    ד. τί as pred. can go w. a subject that is in the pl. (Pla., Tht. 155c τί ἐστι ταῦτα; [so also TestAbr A 12 p. 91, 16=Stone p. 30, and TestLevi 2:9 v.l.]; Lucian, Dial. Deor. 11, 1; Synes., Prov. 2, 2 p. 118b; Laud. Therap. 18 τί μοι ταῦτα; cp. TestAbr A 7 p. 83, 32 [Stone p. 14] τί τὰ ὁραθέντα; GrBar 2:7 τί εἰσιν οἱ ἄνθρωποι οὗτοι; what’s the meaning of these people? Jos., Vi. 296 τί γεγόνασιν;) or that is not neut. gender (B-D-F §299, 1; 2; Rob. 736; cp. X., Hell. 2, 3, 17 τί ἔσοιτο ἡ πολιτεία, Mem. 4, 2, 21; GrBar 6:13 τί ἐστιν ἡ φωνὴ αὕτη; ApcMos 5 τί ἐστιν πόνος καὶ νόσος;): τί ἐστι ἄνθρωπος; (Epict. 2, 5, 26; 2, 9, 2) Hb 2:6 (Ps 8:5). ταῦτα τί ἐστιν εἰς τοσούτους; J 6:9. ἐπυνθάνετο τί ἂν εἴη ταῦτα Lk 15:26. τί ἐσόμεθα 1J 3:2. τί ἄρα ὁ Πέτρος ἐγένετο what had become of Peter Ac 12:18. οὗτος δὲ τί (ἔσται); what about this man? J 21:21. This pass. forms a transition to
    ה. elliptical expressions: τί οὐν; (X., Mem. 4, 2, 17; Teles p. 25, 13; Diod S 13, 26, 1; Ael. Aristid. 28, 17 K.=49 p. 496 D.; schol. on Pind., O. 12, 20c; Jos., Bell. 2, 364; Just., D. 3, 6; Ath. 15, 1.—1 Cor 14:15, 26 the expr. is given more fully τί οὖν ἐστιν; Ro 6:1; 7:7; 9:14, 30 τί οὖν ἐροῦμεν; 1 Cor 10:19 τί οὖν φημι;) J 1:21; Ro 3:9; 6:15 (Seneca, Ep. 47, 15 also introduces an absurd inference w. ‘quid ergo’); 11:7.—τί γάρ; what, then, is the situation? (Ps.-Pla., Erx. 1, 392b; Diod S 34 + 35 Fgm. 2, 38; Dio Chrys. 71 [21], 16; Lucian, Tyrannic. 13; Just., D. 1, 3) Ro 3:3; what does it matter? Phil 1:18. Also τί γάρ μοι (TestJob 23:8 τί γάρ μοι ἡ θρίξ) w. inf. foll. is it any business of mine? (Tat. 33, 2 τί γάρ μοι … λέγειν why should I take the time … to say something?—cp. without γάρ Epict. 2, 17, 14 καὶ τί μοι; 3, 22, 66 τί οὖν σοι; Maximus Tyr. 2, 10c) 1 Cor 5:12.—On τί πρὸς ἡμᾶς (πρός σε); s. πρός 3eγ. On τί ἐμοὶ καὶ σοί; s. ἐγώ, end; also Schwyzer II 143; Goodsp., Probs. 98–101; MSmith, JBL 64, ’45, 512f; JLilly, CBQ 8, ’46, 52–57. τί ἡμῖν καὶ σοί; has the same mng.: Mt 8:29; Mk 1:24a; Lk 4:34a (cp. Epict. 2, 19, 16; 2, 20, 11).—τί ὅτι;=τί γέγονεν ὅτι; (cp. J 14:22) what has happened that? why? (LXX; JosAs 16:5 τί ὅτι εἶπας … ;) Mk 2:16 v.l.; Lk 2:49; Ac 5:4, 9; Hs 9, 5, 2.—On ἵνα τί s. the entry ἱνατί.
    ו. as a substitute for the relative (SIG 543, 12; 705, 56; 736, 50; s. aαד above) οὐ τί ἐγὼ θέλω ἀλλὰ τί σύ Mk 14:36. Cp. 4:24; Lk 17:8; Ac 13:25. Pl. 1 Ti 1:7.—οὐκ ἔχουσιν τί φάγωσιν Mt 15:32; Mk 8:2 (cp. vs. 1) is prob. to be understood as an indirect question=‘they do not know what they are to eat’ (W-S. §24, 17b).
    γ. Two interrog. pronouns stand together without a conjunction (distributive; s. Kühner-G. II 521f; B-D-F §298, 5; Rob. 737) τίς τί ἄρῃ what each one should receive Mk 15:24. τίς τί διεπραγματεύσατο what each one gained in trading Lk 19:15 v.l. Cp. Hv 3, 8, 6; m 6, 1, 1 (s. also Ael. Aristid. 31 p. 598 D.: τί τίς ἂν λέγοι; Ps.-Clem., Hom. 2, 33).
    as adj. (TestAbr A 15 p. 96, 15 [Stone p. 40] τί ῥῆμα γενήσεται; TestJob 47:1 τίς οὖν χρεία; ApcEsdr 5:26 p. 30, 30 Tdf. τίς ἄρα ἄνθρωπος; Just., A I, 53, 2 al.) τίνα what (sort of) μισθὸν ἔχετε; Mt 5:46. τίς βασιλεύς; Lk 14:31. Cp. 15:4, 8; J 2:18; 18:29; Ac 10:29; 1 Cor 15:2; 2 Cor 6:14–16 (five times). 1 Th 4:2 οἰδατε γὰρ τίνα παραγγελία for you know what instructions (we gave you). In Ac 7:49 τί replaces ποῖο (as read by D, after Is 66:1); cp. 1 Pt 1:11, where τί and the following ποῖο are contrasted. τί περισσόν; etc.: Mt 5:47; 19:16; 27:23.
    interrogative expression of reason for, why? adv. τί (Hom., Pla., et al.; LXX; TestAbr A 8 p. 85, 23 [Stone p. 18]; B 7 p. 111, 4 [St. p. 70]; ApcEsdr 5:16 p. 30, 15 Tdf.; ApcSed 3:1; ApcMos 27; Just., A I, 20, 3; Tat. 10, 2; Ath. 17, 4) τί μεριμνᾶτε; why do you worry? Mt 6:28. Cp. 7:3; 19:17; Mk 2:7a, 8; 4:40; 11:3; Lk 2:48; 6:46; 19:33; 24:38a; J 7:19; 18:23; Ac 1:11; 14:15; 26:8; 1 Cor 4:7c; 10:30; Col 2:20. τί τοῦτο ἐποίησας; GJs 13:2; 15:3 (GrBar 1:2 τί ἐποίησας τοῦτο;). τί οὖν ὁ νόμος; why have the law, then=well then, what’s the use of the (Mosaic) law? Gal 3:19. τί καί; why, indeed? for what possible reason? 1 Cor 15:29b, 30. τί γινώσκω ποῦ ἐστιν ὁ υἱός μου; how should I know where my son is? GJs 23:1.
    exclamatory expression of extent or degree, how! adv. τί (transl. of Hebr. מָה; W-S. §21, 4; B-D-F §299, 4; Rob. 739; 1176; LXX [Ps 3:2; SSol 1:10; 7:7; 2 Km 6:20]; Basilius, Hexaëm. p. 8b MPG τί καλὴ ἡ τάξις [s. JTrunk, De Basilio Magno sermonis Attici imitatore: Wissensch. Beilage z. Jahresber. d. Gymn. Ehingen a. D. 1911, 36]) τί στενή Mt 7:14; τί θέλω Lk 12:49 (s. θέλω 1, end, and Black, Aramaic Approach3, ’67, 121–24).—M-M. EDNT.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > τίς

См. также в других словарях:

  • have been around — (informal) To be experienced or sophisticated • • • Main Entry: ↑around * * * informal have a lot of varied experience and understanding of the world * * * have been around idiom to have gained knowledge and experience of the world Main entry: ↑a …   Useful english dictionary

  • Gained — Gain Gain, v. t. [imp. & p. p. {Gained} (g[=a]nd); p. pr. & vb. n. {Gaining}.] [From gain, n. but. prob. influenced by F. gagner to earn, gain, OF. gaaignier to cultivate, OHG. weidin[=o]n, weidinen to pasture, hunt, fr. weida pasturage, G. weide …   The Collaborative International Dictionary of English

  • Gained day — Gain Gain, v. t. [imp. & p. p. {Gained} (g[=a]nd); p. pr. & vb. n. {Gaining}.] [From gain, n. but. prob. influenced by F. gagner to earn, gain, OF. gaaignier to cultivate, OHG. weidin[=o]n, weidinen to pasture, hunt, fr. weida pasturage, G. weide …   The Collaborative International Dictionary of English

  • Have I Offended Someone? — Infobox Album | Name = Have I Offended Someone? Type = Compilation album Artist = Frank Zappa Released = April 8, 1997 Recorded = 1973–1985 Genre = Hard rock, progressive rock, art rock, comedy rock Length = 63:45 Label = Rykodisc Producer =… …   Wikipedia

  • Girls Just Want to Have Fun — Infobox Single Name = Girls Just Want to Have Fun Artist = Cyndi Lauper from Album = She s So Unusual Released = 1983 Format = 7 Vinyl Single (Worldwide) 12 Vinyl Single (Worldwide) [Recorded =] B side = Right Track Wrong Train Genre = Pop Length …   Wikipedia

  • And death shall have no dominion — is a poem written by Welsh poet Dylan Thomas (1914 1953).Publication historyOn 1936 09 10, two years after the release of his first volume of poetry, Twenty five Poems was published. Twenty five Poems revealed Thomas’ personal philosophies… …   Wikipedia

  • Everyone I Have Ever Slept With 1963–1995 — (1995), also known as The Tent ,Brown, p.83.] was an artwork created by Tracey Emin RA (born 3 July, 1963), an English artist of Turkish Cypriot origin and a leading member of the group known as Britartists or YBAs (Young British Artists). The… …   Wikipedia

  • nothing ventured, nothing gained — proverb you can t expect to achieve anything if you never take any risks * * * nothing ventured, nothing gained used to say that it is worth trying to do something because you might succeed even though success is not certain • • • Main Entry:… …   Useful english dictionary

  • List of people who have beaten Bobby Fischer in chess — The following people have beaten Bobby Fischer (1943 2008) in a regular game of chess not a game played at odds. Fischer was considered to be one of the best players in history, having reached a FIDE rating of 2785 in 1971 (Comparing top chess… …   Wikipedia

  • What Have You Done to Solange? — Directed by Massimo Dallamano Produced by Leo Pescarolo Written by Bruno Di Geronimo, Massimo Dallamano Starring Karin Baal …   Wikipedia

  • List of people who have claimed to be Jesus — NOTOC The list of people who claimed to be Jesus consists of notable people who have made statements claiming to be Jesus of Nazareth.Religious leaders* Jose Luis de Jesus Miranda Organizer of the Growing in Grace who claims that the resurrected… …   Wikipedia

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